And the disbelievers are those who associate partners with Allah. Surely that is the greatest of sin which Allah may not forgive if one dies as a polytheist.

Testifying to the oneness of Allah is the first pillar of Islam as well as the basis and criterion for being a Muslim. Therefore one must not only say this but also act upon it before being regarded as a true believer.

Are we prepared for that day? Can our deeds make us wish for death right now? Do we have what it takes not to be scared of death? 

be prepared! The destroyer of all pleasures will come unnoticed.

Thee Alone we serve and Thee Alone we beseech for help.

None is worthy of worship or asking help from except Allah, The Helper and The Most Merciful.

The Most precious things are always covered. Cover and not wrap, say NO to tight clothes that show body shapes.

As a lady who will one day become a mother, it is advisable to dress decently, modesty is part of our faith.

This is my identity, this is my life, this is my affairs, this is my religion, this is what I want and nothing else. Being a Muslimah is a great blessing, I AM A MUSLIM, NOT A TERRORIST!

The Noble Prophet has taught us good deeds, to give what rightfully belongs to someone to him or her. A worker who works diligently for us needs to be rewarded. What do we then gain in making others sad for our own happiness.

Before we deny them of their rights, have we ever thought how we feel if we were to be in their shoes. As Muslims, we should lay good examples to the world.

Salat is the second pillar of Islam. We will be asked about our Salat on the day of Judgement.One of the differences between a Muslim and a non-Muslim is Salat. May Allah guide us to the right part and make it easy on us all.

From Allah, we have come.

To Allah, we shall return.

Without Allah, we are nothing.

With Allah, we are something.

For Allah is everything and to HIM is all returns.

Aamin Thuma Aamin.

So be patient. Verily, the promise of Allah is true, and ask forgiveness for your fault, and glorify the praises of your Lord in the `Ashi and in the Ibkar

Tafsir Ibn Kathir

"Then which of the blessings of your Lord will you both deny" meaning, "O mankind and Jinn, which of the favors that Allah has given to you do you deny''

Mujahid and others said this, and it is apparent when one reads what comes after it. Meaning the favors that are obvious to you while you are surrounded by them, you cannot deny or reject them. So we say, just as the believers among the Jinns said, "O Allah! None of Your favors do we deny. All praise is due to You.'' Ibn `Abbas used to say, "Nay, our Lord!'' meaning, "None of Your favors do we deny.''

Tafsir Ibn Kathir